who we are
Alderwood Community Church is a group of people who are committed to following Jesus together. We are a non-denominational church devoted to God's Word. We believe in the saving hope of the gospel found only in Jesus Christ.
We gather on Sundays for three services at 8am, 9:30am, and 11am. While the songs we sing in each service will be the same most weeks, including both contemporary worship songs and hymns, the music in our 8am service will be unplugged, reflective, and at a quieter volume. The music for the 9:30 and 11am services has a more modern style and includes a full band.
We invite you to join us at ACC for either of these worship experiences.
Frequently Asked Questions
If you're visiting with us you are invited to park in one of our "Guest" parking spots close to the church entrances.
We also offer overflow parking (for regular church attenders who can easily walk an extra couple of minutes) located off of 33rd Ave. West in the back of the J.R. Furniture parking lot.
mission:A people following Jesus together.
How we do that:
We follow Jesus by connecting together in Jesus-centered relationships.
Mt. 22:37-39; Jn. 13:34; Rom. 12:10; 1 Cor. 12:25; 1 Thess. 5:11; Phil. 2:4
We follow Jesus by growing together to become more like Jesus.
Eph. 4:15; Col. 3:16; James 5:16; 2 Cor. 3:18; 2 Tim. 3:16-17; 2 Pet. 3:18
We follow Jesus by going together to do what Jesus calls us to do.
Phil. 2:3-4; Mt. 28:18-19; Rom. 10:13-15; Mt. 9:37-38; 1 Cor. 9:19-23; Rom. 1:16
our beliefsWhat We Teach
The Bible is the written revelation of God made up of the sixty-six books of the Old and New Testaments. The Word of God is an objective (Exodus 17:14), propositional revelation (1 Thessalonians 2:13), every word inspired by God (2 Timothy 3:16) and in the original documents absolutely inerrant and infallible (Isaiah 40:8).
The Bible constitutes the only infallible rule of faith and practice given to mankind (Matthew 5:18; John 10:35, 16:12-23, 17:17; 1 Corinthians 2:3-13; 2 Timothy 3:15-17; Hebrews 4:12; 2 Peter 1:20-21, 3:15-17).
God gave His written Word through a process of dual authorship in which the Holy Spirit so superintended the human authors that through their individual personalities and different styles of writing they composed and recorded God’s Word to mankind (2 Peter 1:20-21, 3:15-16) without error in whole or in part (Isaiah 30:8, 40:8; Matthew 5:18; 2 Timothy 3:16).
While there may be several applications to any given passage of Scripture, there is but one interpretation which is to be found as one diligently applies the grammatical-historical (literal/normal) method of interpretation under the enlightenment of the Holy Spirit (John 7:17, 16:12-15; 1 Corinthians 2:7-15; 1 John 2:20).
- Triune God
There is only one living and true God (Deuteronomy 6:4; Isaiah 45:5-7; 1 Corinthians 8:4) who is an infinite, intelligent Spirit (John 4:24), perfect in all His attributes (i.e. omniscience, omnipresence, omnipotence, self-existence, infinity, immutability, etc.), one in essence but eternally existing in three persons Father, Son, and Holy Spirit (Psalm 139:8; Matthew 28:19; 2 Corinthians 13:14) – each equally deserving the same worship and obedience (Acts 17:24-29; 1 Corinthians 8:6; Revelation 19:10).
- God the Father
God the Father – The Father – the first person of the Trinity possesses all the divine attributes.
He relates as Father to: creation (Job 38:4-7; Acts 17:29; 1 Corinthians 8:6; James 1:17), mankind (Psalm 103:13), Jesus Christ (2 Corinthians 11:31), and believers (John 3:16, 20:17; 1 Peter 1:23).
God the Father – the first person of the Trinity orders and disposes all things according to His own purpose and grace (Psalm 145:8-9; Ephesians 1:4-11). He is the absolute and highest ruler of the universe, and He is sovereign in creation, providence, and redemption (Job 1:6; Psalm 103:19; Isaiah 45:5-7; Romans 11:33-36). He is creator of all things (1 Corinthians 8:6). His Fatherhood denotes a spiritual relationship within the Trinity. He is the sovereign Father of mankind but He is the spiritual Father only to believers in God’s provision for salvation (John 1:12; Ephesians 1:3-6; Hebrews 12:5-9). He has decreed for His own glory all things that come to pass. He continually upholds, directs, and governs all creatures and events (1 Chronicles 29:11). He does this so as in no way to be the author and approver of sin (John 8:40-44), nor to abridge the accountability of moral, intelligent creatures (1 Peter 1:17). He has graciously chosen from all eternity those whom He would have as His own (Ephesians 1:3-6); He saves from sin all who come to Him through Jesus Christ.
- God the Son
God the Son – Jesus Christ – the second person of the Trinity possesses all the divine attributes and in these He is co-equal with the Father and is of the same nature and co-eternal with Him (John 10:27-39, 14:9).
The second person of the God-head laid aside His right to the full prerogatives of heavenly co-existence with God to assume in His incarnation the place of a servant; however, He did not divest Himself of His divine attributes (Philippians 2:5-8).
He represents the fusion of humanity and deity into an indivisible oneness (Micah 5:2; John 14:9-10; 1 John 5:20; Jude 25).
He was virgin born (Isaiah 7:14; Matthew 1:25; Luke 1:26-35) and is God incarnate (John 1:1, 2, 14, 18). The purpose of the incarnation was to reveal God to redeem men from sin, and to rule over God’s kingdom (Psalm 2:7-9; Isaiah 9:6-7; Mark 10:45; John 1:29; 1 Peter 1:19, 2:24).
The Lord Jesus Christ is the person through whom God the Father created all things (1 Corinthians 8:6; Colossians 1:16).
He accomplished the salvation through His death on the cross; this death was voluntary, vicarious (substitutionary), propitiatory (fully satisfied all God’s righteous demands), and redemptive (Romans 3:25, 5:8; Ephesians 1:7; Titus 2:14; 1 Peter 2:24).
Through the resurrection of Jesus Christ from the grave, God both confirmed the deity of Christ and accepted the sacrificial work of Christ on the cross as an atonement for our sins. Through Christ’s bodily resurrection, God guaranteed a future resurrected life for all believers (John 5:28-29, 10:10, 14:19; Romans 1:3-4, 4:25, 6:5-10; 1 Corinthians 15:17, 20, 23).
He will return to receive the Church, which is His Body, unto Himself at the Rapture. When He returns with His Church in glory, He will establish His kingdom in its millennial manifestation (John 14:2-3; Acts 1:9-11; 1 Thessalonians 4:13-18; Revelation 20).
He is the one through whom God will judge the living and the dead (John 5:22-23; 1 Corinthians 3:10-15; 2 Corinthians 5:10; Revelation 20:11-15).
He is both the mediator between God and man (1 Timothy 2:5) and the coming universal King (Isaiah 9:6).
- God the Holy Spirit
God the Holy Spirit – The Holy Spirit – the third person of the Trinity possesses all the divine attributes and in these He is co-equal with the Father and is of the same nature and co-eternal with Him (Acts 5:3-4; Isaiah 6:8-9; Jeremiah 31:1-34; Acts 28:25-26; Hebrews 10:15-17).
1. He possesses “intellect” (1 Corinthians 2:10-13), “emotion” (Ephesians 4:30), “will” (1 Corinthians 12:11).
2. He is co-equal (Matthew 28:19; 1 Corinthians 12:4-6; 2 Corinthians 13:14).
3. He is eternal (Hebrews 9:14).
4. He is omnipresent (Psalm 139:7-10).
5. He is omniscient (Isaiah 40:13-14).
6. He is omnipotent (1 Corinthians 12:11).
7. He is truth (John 16:13).
It is the work of the Holy Spirit to execute God’s will in relation to mankind. He was sovereignly active in creation, in the incarnation and in the written revelation. He is sovereignly active in the work of salvation (Genesis 1:2; Matthew 1:18; John 3:5-7; 2 Peter 1:20-21).
The work of the Holy Spirit in this age began at Pentecost when He came from the Father, as promised by Christ (John 14:16-17, 15:26), to initiate and to complete the building of the body of Christ, which is His Church (1 Corinthians 12:13).
His activity includes convicting the world of sin, of righteousness, and of judgment, glorifying the Lord Jesus Christ by enabling man to know God, and transforming believers into Christ-likeness (John 16:7-15; 2 Corinthians 3:18; Ephesians 2:22).
He is the supernatural and sovereign person in regeneration, baptizing all believers into the Body of Christ (1 Corinthians 12:13), indwelling, sanctifying, instructing, empowering for service, and sealing them for the day of redemption (John 16:8-11; Acts 1:8; Romans 8:9; 2 Corinthians 3:18; Ephesians 1:13-14).
He indwells every believer from the moment of salvation (Romans 8:9; 1 Corinthians 12:13).
He fills the believer to the capacity that those born of the Spirit are willing to obey His will (Ephesians 5:18; 1 John 2:20-27).
He is the Divine Teacher who guides believers into all truth as revealed in Scripture (John 16:13).
He administers spiritual gifts to the Church for the perfecting of the believer. He does this to glorify Christ and to implement His work of both redeeming the lost and building up believers in the faith (John 16:13-14; 1 Corinthians 12:4-11; 2 Corinthians 3:18).
He is sovereign in bestowing of all His gifts for the maturing of believers. Certain gifts such as speaking in tongues (unlearned languages) and the working of sign miracles are no longer necessary for the Church today. With the completion of Scripture there is no need for miraculous sign gifts to authenticate the Apostles’ doctrine (1 Corinthians 12:4-11, 13:8-10; 2 Corinthians 12:12; Ephesians 4:7-12; Hebrews 2:1-4).
God is still all powerful, and still performs physical miracles such as bodily healing, but He does so through the prayers of the saints rather than through those who claim to have the gift of healing (Romans 12:6-8; Ephesians 4:8-12; 1 Corinthians 13:8-10; 2 Corinthians 12:12; James 5:14-15).
Man was directly and instantly created by God at the time of Creation. Man was created in God’s image (Genesis 1:26-27; Colossians 1:16; James 3:9).
Man was created with divine intention that he should glorify God and enjoy His fellowship (Isaiah 43:7; Revelation 4:11).
Man was created as a rational being, free of sin, possessing intelligence, will, and moral responsibility to God (Genesis 1:26-28, 2:15-25).
Adam, the first man, willfully disobeyed God’s direct command and ate of the forbidden fruit in the Garden of Eden (Genesis 2:15-17, 3:1-7; 1 Timothy 2:14). This act brought the penalty of spiritual and physical death upon the human race (John 3:36; Romans 5:12, 23, 6:23; Ephesians 2:1-3).
- Present State
Adam’s sin is imparted to all mankind in that all inherit the sinful nature of Adam, being his descendants. All men are sinners by nature, by divine declaration, and by choice (Psalm 14:1-3; Jeremiah 17:9; Romans 3:9-23, 5:12; James 2:10). Adam’s disobedience brought the wrath of God upon mankind and separation from Him (Genesis 3:17-19; Isaiah 59:1-2; Romans 5:12-18).
- Marriage, Gender and Sexuality
God wonderfully and immutably creates each person as male or female. These two distinct, complementary genders each reflect the image and nature of God, and each person’s biological gender is designed by God (Genesis 1:26-27).
The term “marriage” has only one meaning: the uniting of one man and one woman in a single, exclusive union as delineated in Scripture (Genesis 2:18-25). We believe that God intends sexual intimacy to occur only between a man and a woman who are married to each other (1 Corinthians 6:18, 7:2-5; Hebrews 13:4). We believe that God has commanded that no intimate sexual activity be engaged in outside of a marriage between a man and a woman.
Any form of sexual immorality (including adultery, fornication, homosexual behavior, bisexual conduct, bestiality, incest, and use of pornography) is sinful and offensive to God (Matthew 15:18-20; 1 Corinthians 6:9-10).
God offers redemption and restoration to all who confess and forsake their sin and seek His mercy and forgiveness through Jesus Christ (Acts 3:19-21; Romans 10:9-10; 1 Corinthians 6:9-11).
Every person must be afforded compassion, love, kindness, respect and dignity (Mark 12:28-31; Luke 6:31). Hateful and harassing behavior or attitudes directed toward any individual are to be repudiated and are not in accord with Scripture nor the doctrines of Alderwood Community Church.
- Sanctity of Human Life
All human life is sacred and created by God in His image. Human life is of inestimable worth in all its dimensions, including pre-born babies, the aged, the physically or mentally challenged, and every other stage or condition from conception through natural death. We are, therefore, called to defend, protect, and value all human life (Psalm 139).
- Salvation is the gift of God’s grace on the basis of the redemption offered through Christ’s shed blood and not on the basis of human merit or works (John 1:12; Ephesians 1:7, 2:8-10; 1 Peter 1:18-19). The Christian receives a three-fold salvation:
- Past – Saved from the penalty and the guilt of sin (Colossians 2:13-14).
- Present – Saved from the power of sin and its dominion over the believer (Romans 6:6-7, 11, 8:2-4; Galatians 1:4; 1 Peter 2:24).
- Future – Saved from the very presence and effects of sin (Romans 5:9-10; Hebrews 9:28; 1 Peter 1:3-5).
- Regeneration is the supernatural work of the Holy Spirit by which man, alienated from God by sin, is:
- Given spiritual life (John 3:3-6; Romans 8:16; Ephesians 2:1, 4-5; 2 Peter 1:3-4).
- Enlightened in spiritual understanding (Romans 12:2; 1 Corinthians 2:12-14; 2 Corinthians 4:6).
- Renewed in his will (Romans 12:12; Philippians 4:13; Titus 3:5).
- Assured a glorified body (1 Corinthians 15:50-54; Philippians 3:21).
- Election is the sovereign act of God, before the foundation of the world, in choosing individuals to salvation (Ephesians 1:4; 2 Thessalonians 2:13). The purpose of election is for:
- Justification (2 Thessalonians 2:13; 1 Timothy 6:12).
- Sanctification (John 17:17, 19).
- Glorification (Romans 8:29-30).
- Peace (1 Corinthians 7:15; Colossians 3:5).
- Fruitfulness (John 15:16).
- Holiness (Romans 8:29; Ephesians 1:4).
- Witnessing (Acts 9:15, 22:14-15).
- Service (Ephesians 2:10).
- Justification is the judicial act of God by which He accounts and declares righteous the sinner who puts his faith in Christ.
- Man’s personal righteousness cannot be the ground for justification (Romans 3:10, 20-23; Galatians 3:10).
- Justification is a gift of God’s grace received by faith (Romans 3:24, 28, 5:1, 8:33; Ephesians 2:8).
- The purpose of justification is:
Freedom from condemnation and wrath (John 5:24; Romans 5:9, 8:1).
- Spiritual life (Romans 5:18, 21).
Peace with God (Romans 5:1).
Heavenly inheritance (Titus 3:7; 1 Peter 1:4).
Eternal glory (Romans 8:30).
- Sanctification is the believer being set apart for God. It includes cleansing and purification (1 Corinthians 1:2, 6:11; 2 Corinthians 6:17, 7:1; Ephesians 1:4).
- The believer positionally is perfect before God through the body and blood of Christ (1 Corinthians 1:30; Hebrews 10:10).
- The believer practically is engaged in a process of growing toward maturity in Jesus Christ. This is accomplished through the working of the Holy Spirit in our lives by which we:
Reckon ourselves dead to sin (Romans 6:6, 11).
- Present our bodies in a living sacrifice to God (Romans 12:1).
Practical sanctification is inseparable from the use of Scripture, prayer, meditation, self-examination and confession of sin (2 Corinthians 13:5; 1 John 1:9).
- Security of the believer is God’s guarantee of our final salvation.
- God is able to keep His own (2 Timothy 1:12; Jude 24-25).
- God wills to keep His own (John 10:28-29; Romans 8:28-39; 1 Thessalonians 5:23-24; 1 Peter 1:3-5).
- Separation is a life that is pleasing to God (2 Corinthians 5:9, 6:17). It includes separation from apostasy, worldly and sinful practices. (Romans 12:1-2; 1 Corinthians 5:9-13; 1 John 2:15-17; 2 John 9-11).
- The Universal Church consists of all those who, in this present dispensation, truly believe on Jesus Christ (1 Corinthians 1:2). It is the body and bride of Christ (Romans 12:5; 1 Corinthians 12:12-13; Ephesians 1:22-23, 5:23, 30; Revelation 21:2, 9-10) which Christ loves and for which He gave Himself (Ephesians 5:25). The Church began on the day of Pentecost (Acts 2:1-21, 38-47) and will be completed at the coming of Christ for His own at the Rapture (1 Corinthians 15:15-47; 1 Thessalonians 4:13-18).
- The purpose of the Church is to glorify God (Ephesians 3:21) by building itself up in the faith (Ephesians 4:13-16) through instruction in the Word (2 Timothy 2:2, 15, 3:16-17), through fellowship (Acts 2:42; Hebrews 10:25; 1 John 1:3), through keeping the ordinances (Luke 22:19; Acts 2:38-42) and by preaching the Gospel to the entire world (Matthew 28:19; Acts 1:8, 2:42).
- The propagation of the Church is through the faithful witness of its members by their lives and ministry as they obey the command to make disciples of all nations (Matthew 28:18-20). Believers are to pray (Matthew 9:38), send (Romans 10:15; Philippians 4:15-18), and go (Matthew 28:19; John 4:35) in response to God’s calling.
- The supreme authority of the Church is the Lord Jesus Christ (Matthew 28:18;1 Corinthians 11:3; Ephesians 1:22; Colossians 1:18).
- The local church is an established fellowship of believers as taught and defined in the New Testament (Acts 14:27, 20:17, 23-32; 1 Timothy 3:1-13; Titus 1:5; Hebrews 10:25). It is autonomous (free from any external authority or control) with the right of self-government and with freedom from interference of any hierarchy of individuals or organizations (Acts 13:1-4; 1 Corinthians 3:9; Titus 1:5; 1 Peter 5:1-4). Each local church, through its elders’ interpretation and application of Scripture, determines matters of membership, policy, discipline, benevolence, and government (Acts 15:19-31, 20:28; 1 Corinthians 5:4-7; 1 Peter 5:1-4).
- The leadership of the local church is entrusted to the biblically designated officers serving under Christ and over the assembly. These leaders are called elders (also called bishops, pastors, and pastor-teachers in Scripture) (Acts 20:17; Ephesians 4:11) and deacons and must meet biblical qualifications (1 Timothy 3:1-13; Titus 1:5-9, 1 Peter 5:1-5). These leaders lead or rule under the authority of Christ (Acts 20:28; 1 Thessalonians 5:12; 1 Timothy 5:17-22) in their direction of the church. The congregation is to submit to the leadership (Hebrews 13:7, 17).
- The discipline of sinning members of the congregation is to be conducted in accord with scriptural standards and is to be administered by the elders (Matthew 18:15-22; Acts 5:1-11; 1 Corinthians 5:1-13; 2 Thessalonians 3:6-15; 1 Timothy 1:19-20; Titus 1:10-16; 2 John 10).
- The ordinances of the church are baptism and The Lord’s Table (Acts 2:38-45).
- Christian baptism (by immersion) is the testimony of the believer. It symbolizes our union with Him in death to sin and in resurrection to a new life (Acts 8:36-39; Romans 6:1-11). We teach and practice baptism by immersion for believers; however, the mode of baptism shall not be made a condition of fellowship.
- The Lord’s Table is the commemoration of the broken body and the shed blood of our Lord Jesus Christ. The Lord’s Table is open to all Christians, and participation should be preceded by solemn self-examination. The Lord’s Table proclaims Christ’s death until He comes again (1 Corinthians 11:23-28). It was instituted and commanded by Him (Luke 22:19-20).
At death there is the separation of spirit and body (2 Corinthians 5:8). A believer’s spirit passes immediately into the presence of Christ (Luke 23:43; 2 Corinthians 5:8; Philippians 1:23). An unbeliever’s spirit passes into Hades (Luke 16:19-26).
- The Pre-Tribulational Rapture
The Lord Jesus Christ will personally return to receive His Church from this earth (John 14:1-3; 1 Corinthians 15:51-53; 1 Thessalonians 4:16; Titus 2:11-13). After the rapture the believers’ works will be judged and rewards will be given (Romans 14:10-12;1 Corinthians 3:11-15; 2 Corinthians 5:10). The rapture of the Church immediately precedes the Tribulation period otherwise known as Daniel’s 70th week (Daniel 9:24-27; Matthew 24:15-31; 1 Thessalonians 4:13-15, 5:1-11; 2 Thessalonians 2:6-8).
Upon the removal of the Church from the earth, the righteous judgment of God will be poured out on the unbelieving world (Jeremiah 30:7; Daniel 9:27; 2 Thessalonians 2:7-12). At the close of the Tribulation period, Christ will return in glory to the earth (Matthew 24:15-31; Revelation 19:11-16). At this time the Old Testament saints and the tribulation martyrs will be raised (Daniel 12:2-3; Revelation 6:9-11, 20:4-6).
All people will be bodily resurrected (Daniel 12:2; Revelation 20:11-15). The saved will be resurrected to eternal life (John 5:29; 2 Corinthians 4:14; Revelation 20:6) and the unsaved will be resurrected to judgment and everlasting punishment (Daniel 12:2; John 5:29; Revelation 20:13-15).
The spirit of the redeemed will be reunited with the resurrected body (Revelation 20:4-6) to be glorified forever with the Lord (1 Corinthians 15:35-44; Philippians 3:21;1 Thessalonians 4:16-17).
The spirit of the unsaved will be reunited with the resurrected body (John 5:20-29; Revelation 20:4-6) which is to judgment and eternal separation from God (Daniel 12:2; Matthew 25:41-46; 2 Thessalonians 1:7-9).
- The Millennium
This thousand year period follows the Tribulation period. Satan is bound for 1,000 years and the antichrist and the false prophet will be thrown into the lake of fire (Daniel 7:17-27; Revelation 19:20, 20:1-7). Christ will occupy the throne of David (Matthew 25:31; Luke 1:31-33) and will establish His kingdom on earth (Revelation 19:11-16).
God’s promises to Israel will be fulfilled spiritually and nationally (Deuteronomy 30:1-10; Ezekiel 37:21-28; Zechariah 8:1-8). Israel will repent and enter into the land of blessing (Jeremiah 31:31-34; Ezekiel 36:22-32; Romans 11:25-29).
This millennial period will be characterized by long life, righteousness, harmony, peace and justice (Isaiah 11:1-16, 65:17-25; Ezekiel 36:33-38).
At the end of the millennium, Satan will be released, will bring a great rebellion, and will be defeated by the Lord Jesus Christ (Revelation 20:7-10).
The saved will be judged after the rapture to examine the quality of their works (1 Corinthians 3:12-15).
The unsaved will be judged at the close of the millennial period when they are resurrected after Satan is cast into the lake of fire (Matthew 25:41; Revelation 20:10). They will be judged by Christ at the Great White Throne judgment. Upon being judged they will be committed to eternal conscious punishment in Hell (Revelation 20:11-15).
After the judgment of the unsaved and of Satan (2 Thessalonians 1:9; Revelation 10:7-15), the saved enter into eternal glory with God (Revelation 22:14). The earth will be dissolved (2 Peter 3:10) and replaced with a new earth where only righteousness will be found (Ephesians 5:5; Revelation 21:1-22:5). The heavenly city will come down out of heaven (Revelation 21:2) to become the dwelling place of the saints where they will find fellowship with God and one another (John 17:3; Revelation 21-22).
There is a personal Devil, a being of great cunning and power. He is the prince of the power of the air and the prince of this world. He can exert vast power only so far as God will allow. He is actively involved in the spiritual battle for the soul of mankind, yet he will ultimately be cast into the Lake of Fire and shall be tormented day and night forever (Job 1:10, 12; Matthew 4:1-11; John 12:31, 16:11; 2 Corinthians 4:4, 11:14-15; Ephesians 2:2, 6:11-12; 1 Peter 5:8; Jude 9; Revelation 20:1-3, 7-10).
This article of “What We Teach” (II. Article II) does not exhaust the extent of our beliefs. The Bible itself, as the inspired and infallible Word of God that speaks with final authority concerning truth, morality, and the proper conduct of mankind, is the sole and final source of all that we believe. For purposes of Alderwood Community Church’s faith, doctrine, practice, policy, and discipline, our Board of Elders is Alderwood Community Church’s final interpretive authority on the Bible’s meaning and application.
Meet The Team
admins & support staff
Tony BollenElder Secretary
Tyler HagensElder Vice Chair
Doug JohnsElder Chairman
charlie lanasaElder Treasurer
ServIce Times And Location
Sundays @ 8:00, 9:30 and 11:00am
3403 Alderwood Mall Blvd
Lynnwood WA 98036